My father over at his blog posted a two-part series on gay marriage. It started as an initial post called “Redefining Marriage,” which proved controversial enough among his theological colleagues that he felt a need to post part 2 to clarify.
What follows is in reply to part 1.
Same-sex marriage is now a fact of life with state after state endorsing it as a bonafide marriage contract. This has brought me to reconsider the subject hopefully without prejudice and just a soupçon of bias. I have come to the conclusion in studying the, so-called, relevant scripture that God does not approve. But by the same Biblical message I cannot limit God’s grace in matters of the heart. [emphasis in original]
The theology of homosexual relationships is more complex than the most outspoken Christian theologians would indicate. We pull out proof-text after proof-text, but without taking into account the cultural context—or even the moral point—the biblical writers were speaking to. Sodom and Gomorrah may have been evil, but in this case the liberals happen to be right: they were violent and did not respect the rights and needs of the foreigner (both of which are important values which show up repeatedly in the Bible); homosexual lust was not the worst of their crimes. In the first century Roman Empire, homosexual conduct largely served as a means for powerful men to play out perverted sexual fantasies at the expense of their subordinate underlings, in a social structure that even modern gay-rights activists would probably agree with Paul (in Romans 1) constituted “indecent acts.” Click to continue »